Ming Dynasty Emperor System

Chapter 315 The incomplete world destined to tragedy

"Counting the time, Sun Wukong is about to be suppressed by Tathagata. It's time to meet Sun Wukong."

The Flame Mountain has appeared, and Sun Wukong has begun to cause trouble in the Heavenly Palace for the last time. Naturally, he was soon suppressed by Tathagata.

However, although Zhu Houzhao was going to take a look at Sun Wukong, he was not stupid enough to go near the Two Realms Mountain now and wait for the Five Elements Mountain (Wuzhi Mountain) to fall. After all, at that time, most of the masters of the Three Realms were staring there.

If Zhu Houzhao wanted to see Sun Wukong, he would have to wait at least until the next year, when the Tiantian Conference in Heaven was over and all the masters of the three realms had set their sights elsewhere, before going to the Five Elements Mountain.

At that time, Zhu Houzhao could not be found with the Five Directions Revealed Truth and the cultivation of the land.

Zhu Houzhao traveled all the way eastward. This time Zhu Houzhao did not fly along the westward route. After all, the route Tang Monk and his companions took was very strange. They turned everywhere and only one of them accidentally walked back to Nanzhanbuzhou.

No wonder they had already calculated the three-year journey and walked for more than ten years. This twisting and twisting method had lengthened the distance several times. They could reach the destination in more than ten years, but Tang Monk's horse was still faster. The other three are not human.

If Tang Seng were an ordinary monk with thin skin and tender flesh, he would still die from exhaustion on the road even if there were no monsters on the road.

"It will take another two or three hundred years for Jin Chanzi to reincarnate, and Sha Seng is about to go down to the next world. However, Sha Seng has unclear thoughts, so it's better not to have any contact with him. As for Zhu Bajie, he can probably still be free in the sky for a while."

Sand Monk's status in heaven is too low, and the reason for being demoted to the lower world is even less than that of Little White Dragon. However, the punishment he received was the heaviest. After being demoted to a demon, he had to be punished every seven days. The sword pierced the heart more than a hundred times.

You must know that the little white dragon also knocked over the Jade Emperor's things and was accused by the Dragon King of being disobedient. He was only beaten three hundred times and thrown into the Yingchou Stream to become a wild monster.

Not to mention the dragon clan in this world, even the dragon clan in the prehistoric world, by the time of the Journey to the West, the status of the Dragon King was roughly the same as that of ordinary immortal officials.

However, Sha Seng was punished even more severely than Little White Dragon, which shows how low Sha Seng's status is, even if this little White Dragon had Guanyin to intercede.

During the journey to the west, Sha Seng contributed the least, but his status was a little higher than that of Xiao Bailong. This shows that there may be another reason why Sha Seng was demoted.

Therefore, compared to Zhu Bajie who did not want to get involved, Sun Wukong who was clearly arranged, and Jin Chanzi who had his own ideas, Sha Seng had the most uncertainty. Even if Zhu Houzhao comes into contact with the other three people in the future, he will have to Avoid Sha Seng.

After Zhu Houzhao returned to the border of Nanzhan Buzhou, he found that Nanzhan Buzhou was in chaos at this moment. While the mortal army was conquering everywhere, there were also many monsters taking the opportunity to cause chaos. It could be said that it was a chaotic dance of demons.

"Well, it seems that these 600 years will not last forever."

Once the Western Han Dynasty fell, everything from the Eastern Han Dynasty to the Tang Dynasty was not very stable, so the monsters would definitely take the opportunity to cause trouble. In this way, Zhu Houzhao could find something to do.

Although most monsters are probably not as powerful as mortal monks, they are much more interesting than cultivating in deep mountains and forests for 600 years. And if any big monsters really appear, Zhu Houzhao will have nothing to do with him.

No matter how much Heaven tries to let the world fend for itself, if the human race is really destroyed, those in Heaven will probably panic. After all, except for a few who don't care about their own cultivation, many gods in Heaven have enjoyed the incense of the human world.

This incense, no matter who uses it, will not be able to get rid of it if it is contaminated too much unless reincarnated.

Once the immortals who have absorbed the incense leave the incense, their cultivation will slowly decline. In the end, in addition to immortality, they will be a little better than mortals.

Therefore, except for those with low status or transcendental beings, many beings in heaven who have been unable to advance in strength all year round use incense and have long been inseparable from it. Anyway, as long as the demons are not causing trouble, it is not realistic for the human race to perish.

"So that's the case, no wonder Yuanshi Tianzun will destroy the world."

At this time, Zhu Houzhao wanted to understand the causes and consequences of Yuanshi Tianzun's destruction of the world. After 2000, not many people believe in any gods and Buddhas anymore. Once the incense of gods and Buddhas is cut off, their cultivation will be dissipated, and the world will be degraded over time. .

If this world is downgraded, it will no longer be of use to Yuanshi Tianzun. Yuanshi Tianzun naturally does not want this world.

Judging from the descriptions of the big guys that Zhu Houzhao came into contact with, the Yuanshi Tianzun's desire for control in this world is comparable to the way of heaven in the prehistoric world, or even worse.

When Yuanshi Tianzun gave up on this world, it was quite normal for him to destroy the world and not leave it to others.

As for incense, this way of seeking death, once it becomes popular and is accepted by this incomplete world, it has already begun to be irreversibly assimilated. After 600 years at most, you can only become a heavenly immortal through cultivation alone.

In this world, immortals only have a lifespan of 1000 years. Therefore, in the later stages of immortality, even if they discover the problem of incense, they have to switch to the way of incense.

Compared with dying after a thousand years, after practicing the way of incense, if you don't commit suicide, you can still live until the end of the world. It's better to die than to live.

And although there are fewer people with faith in the Age of Dharma Ending, there are still some who can provide for the daily expenses of some big shots.

After all, except for a few prescient people who are proficient in heavenly calculations at this time, who knows that Yuanshi Tianzun will destroy the world one thousand six hundred years later, and another four hundred years later.

In other words, those monks who were finally forced to practice the way of incense actually only had 400 years left to live in the world line where Zhu Houzhao did not come here.

The way of incense, also called the way of faith, is one of the three thousand avenues and eight hundred side doors in the prehistoric world.

If you were a big boss in the prehistoric world, you would have a way to solve the problem of declining strength after the loss of faith. However, the big bosses in the prehistoric world who pursue the great road do not bother to use the method of incense. After all, although this thing enters the country quickly, it will cause considerable damage to the foundation. .

Only those who have no hope ahead and still want to take one or two steps forward will practice the way of incense. If this world were not at a slightly lower level, the potential of some ancient gods would be no less than that of the prehistoric innate gods and ancient lichs. .

Just because these ancient gods were born in this world, it was destined to be a tragedy. Otherwise, this world would not have existed from its emergence to the present. There is only one quasi-sage in Yuanshi, which means that the upper limit of the strength of this world is Daluo Jinxian.