System experience officer

Chapter 2143. Life Editing System 6



Chapter 2143. Life Editing System 6

Sure enough, Nezha's identity as an editor is extremely simple. Not to mention, although the Dragon King of Jinghe River is a little bit stupid, he is obedient and still makes the bet with Yuan Shoucheng, but he only rains as much as it should. Then, he decisively goes to Li Shimin to complain, saying that Yuan Shoucheng asked the fishermen to maliciously salvage aquatic creatures, and hopes that Li Shimin will punish him severely.

Fortunately, it was the Dragon King. Li Shimin imprisoned Yuan Shoucheng and issued a sea-capturing order, forbidding the people along the river from endlessly capturing sea creatures. He also asked them to worship the Dragon King again and ask for forgiveness. With the intervention of Little Nezha, the Dragon King appeared when the people were offering sacrifices. He assured the people that you can eat as we aquatic creatures are not so stingy, but if you keep trying to kill them, don't blame him, the Dragon King, for not being reasonable with you.

The people also expressed their understanding. The Dragon King's demands were not high. You can't exterminate our clan, right? If he exterminated your clan, it would be the clear retribution of Heaven. The people still expressed their acceptance of the Dragon King's statement. If someone ate at your house every day and even brought takeout, they wouldn't be able to resist, right?

So the common people signed a petition to the script, arguing that the Dragon King was right and the fortune teller was wrong. As a result, the crucial moment of the Dragon King's redress in the entire Journey to the West storyline was lost. A group of people watched with great interest to see how the Buddhist sect would interpret the story. Furthermore, since the common people had petitioned for justice, even if the case was brought to the Jade Emperor, the Dragon King of the Jing River would be justified.

Anyone else, after being dealt with by the Dragon King of the Jing River, would have no more carelessness. What's more, that so-called Southern Continent person, greedy and lustful, happy to cause trouble, killing and fighting, is the so-called fierce place of words and evil sea of ​​right and wrong. Isn't this pointing at Li Shimin's nose and scolding him?

As for the rumor, aren't there common people? Nezha randomly transforms into a few people, and the Tathagata's part: "I observe the four continents, and the good and evil of sentient beings vary from place to place: Those in the Eastern Continent revere Heaven and Earth, with clear minds and peaceful spirits; those in the Northern Continent, though fond of killing, do so only to make a living, and are clumsy and indifferent, not doing much harm; those in the Western Continent are not greedy or murderous, cultivating their energy and spiritual potential. Although they lack the ultimate truth, everyone lives a long life; but those in the Southern Continent are greedy, lustful, and delight in misfortune, often killing and quarreling. They are truly a place of violent arguments and a sea of ​​right and wrong."

The common people did not understand what it meant, but if they memorized it, they would get ten taels of silver. Soon, Li Shimin heard these folk songs circulating in the streets, and they were claimed by Buddhism. Li Shimin, who was originally a little partial to Buddhism, suddenly looked a little dark. It was not for anything else, but this was a big deal!

At this point, Li Shimin said: Fuck you, I refuse to cooperate. The more he thought about it, the angrier he got. Buddhism was actually defined as a cult. That would have been fine, but what made Zi Feng laugh was that Li Shimin happily threw the blame for killing his parents and brothers onto Buddhism, saying that he was bewitched by them.

Zi Feng was rolling on the ground laughing: "It is indeed the emperor. He is the one who is shifting the blame. The Buddhist sect is in trouble now. Nezha did a great job." Even Yuanshi Tianzun, whose face was as black as charcoal, nodded and said sincerely, "Well done."

Nezha and Sun Wukong hugged each other's shoulders, laughing, just watching the fun. With this wave, even the Dragon King of the Jing River would have lost his chance of death. This was the greatest karmic event in the Journey to the West calamity. Really, really, even the saints felt a little overwhelmed.

At this point, the Buddhists were also a bit perplexed. They wanted to ask, "Is this really a good idea? Are you serious about cutting things off altogether?" It felt like a complete waste of time. Even worse, if Buddhism were labeled a cult, what would become of it? Could it spread openly and honestly to the East? Just thinking about it made the next sentence seem like: "Call the God of Killing, Bai Qi."

Zi Feng complained to the Four Saints, "Well, this time they've really gone rogue. What's next? At least send someone out. If Buddhism can't spread eastward, then you can spread it westward. Come on, figure out the next step quickly."

Yuanshi Tianzun gritted his teeth and asked, "How good will it be for you to play like this for the rest of your life?"

Zi Feng complained: "They can't afford to play, what does it have to do with us? If they have the ability, they should stop."

Yuanshi Tianzun: "Can you return Yuan Shoucheng?"

Zi Feng complained: "Don't be a coward. If you can't kill the Dragon King of Jinghe River, you can kill Yuan Shoucheng, right? In the end, you can still make up for it later, and there will be a follow-up."

Yuanshi Tianzun: "Will it work later?"

Zi Feng: "Nezha can handle it alone, and Dizang can still withstand two more big fights."

Yuanshi Tianzun felt that this calamity was getting increasingly insane. As expected, monks and the like were all deceitful. Although Wei Zheng had also dreamt of beheading Yuan Shoucheng, this act of dreaming, not only was it carried out in accordance with Tathagata's command, it was also completely passive. As the supervising executioner in Heaven, Wei Zheng was also unhappy and directly wrote a yellow petition to report it to Heaven.

Although the Jade Emperor and Tathagata had agreed to collaborate on the Journey to the West tribulation, the Jade Emperor also wanted to thwart Tathagata. So, after Wei Zheng's petition, he unceremoniously began negotiations with the Buddhist sect, aiming to extract a significant profit. The Buddhist sect was furious. After all, Yuan Shoucheng's soul was more reliable than a mere fisherman's, wasn't it? Even if Ksitigarbha Bodhisattva gave him a break, the souls of ordinary fishermen couldn't threaten the Emperor, right?

Therefore, Yuan Shoucheng's soul is the only one suitable for death. If nothing else, this soul is worth a good price. Although Dizang is in the underworld now, Nezha still has the final say in the whole place. The ninth-grade golden lotus there is now in Tongtian's body.

The souls of those Jiejiao disciples who had died or were being converted were collected by Tongtian Patriarch and sent into reincarnation, asking them to cultivate again. However, Tongtian had a lot of resentment stuck in his throat. This was a rare opportunity to vent, so there was no reason to give up, right?

The Buddhists also noticed, and the Taoists were planning to flip the table. They could cooperate, but any accidents were none of our business. The point was, Tang Sanzang didn't know how Tongtian Jiaozhu taught him, but he actually cried in front of everyone. And then Mamtiti taught him the game clearly: it was absolutely white-cut-black.

Zi Feng looked at Tang Seng, questioned Tong Tian Jiao Zhu, and said to Nu Wa, "Is this guy white and black?"

Nuwa: "Very stupid, otherwise how could we wipe him out?"

Tongtian Patriarch: "Hey, hey, hey, I'm listening."

Zi Feng: "How did you come up with a white-cut-black?"

Tongtian Sect Master: "If he is not a white-cut black, how can he survive until now?" Zi Feng rolled his eyes.

Tang Sanzang is now a complete member of the Bad People. Studying Buddhism? He prefers physical salvation. But after ten lifetimes of practice, his ability to preach is innate. It's just that the sutras he preaches feel like heresy to both Taoists and Buddhists. Common people and officials alike consider them heretical, but upon closer inspection, they find nothing wrong with them. It's truly a situation where the Taoist teachings are incomprehensible, and the Buddhist teachings are incomprehensible.


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